Mission Statement
The Central Mission of the Universal Church:
as put forth by our news source for the church by Ben Bussewitz
Actualizing
Ideas and Communities (the name of our
Christian mission)
At seventeen years of age, I flew just a
short distance from the Gulf Coast of the United States to Port-au-Prince,
Haiti, from where I travelled up to Port-de-Paix, in the northwest of the
country (the poorest country in the Western Hemisphere, only an inch more than
1,000 kilometers from the richest and most affluent nation, the U.S.), where I
was to be engaged my hardest in missionary service, commissioned by God to function
to carry forth the noble and deeply meaningful work of the church. Together as a church family, we reaped a
harvest in which we engaged productively in both humanitarian and selfless,
loving, ecumenically-evangelical efforts and noblest offerings.
While we filled up church
patios with bags of rice and beans and greens for-the-taking, the locals who
were interested in it, and felt called to, engaged with us in our church
services and ministry. We worshipped as
one, filling up the pews alongside the Haitians, and the dais, and we preached,
instructed, taught, and proffered in our humblest manners God’s Word, attesting
to His wonderful free gift of faith, which the many of natives were enlightened
and enlivened to take up and offer conviction for, converting to the Christian persuasion
upon hearing the message of Jesus Christ and responding with open hearts, taking
heart, his body and blood, his suffering, death, and resurrection as the
atoning sacrifice in which we walk according to belief and Jesus’ ways, filled
with faith, in community with the faithful.
The Haitian peoples’
neighborhoods that we entered were all-too-often squelched and suppressed of
the true Christian religion from reaching, healing, and transforming people, due
to political violence, invidious sectarian rifts, oppression, and poverty that
afflicted the communities and homes from all sides and angles.
We aimed to give our best
to all people we met in Haiti, and all people we have met ever since, lowering ourselves,
our statures, and our attitudes to grow from, look up on, and listen to others,
positioning ourselves as lowly and subservient and yielding to the wisdom and realizations
of our neighbors: building up, offering nourishment, magnifying our fellow
neighbors’ good deeds and good ideas.
This ethos of service is built into the community of missionaries that
spans throughout the globe.
Ω
Now, for a message from
the Gospels:
“He came to Simon Peter,
who said to him, ‘Lord, are you going to wash my feet?’ Jesus replied, ‘You do
not realize now what I am doing, but later you will understand.’ ‘No,’ said Peter, ‘you shall never wash my
feet.’ Jesus answered, ‘Unless I wash
you, you have no part with me.’” (John 13:6-8).
Ω
Wherever you are,
whatever your lot is in life, people are interconnected with you and are calling
out to see your gifts and share their own.
Jesus, who is first, came to serve his children and suffer for them, and
at that, by death on the cross, that you might have eternal life. He placed
himself as last, the Lamb of God who served and paid the price of sin in
substitution to you, that you might know, love, and live in him, forever
growing in spiritual strengths and earthly and heavenly harmonies and abilities
and gifts.
We are all made
completely unique, in the image of God.
We are all called to worship the one true God of the monotheistic
religions, Jesus Christ. By putting
others before us, while also sharing the fruits of our labors and efforts, we
enact a church-community that is concerned with each other’s shared fate in the
world. We do not walk alone, but rather,
we walk as The Human Family in one kaleidoscope of harmony and interconnection.
To work together as a
world’s people, of differing nationalities, political views, educational calibers,
religious identifications, ethnicities, and more— to work together all of us—
that is the mission and goal of this mission, the central mission of the
universal church, Actualizing Ideas and Communities.
You may ask, where does
spirituality come into play?
We are a Christian
mission that understands that practitioners of all Great World Religions walk
according to the faith to which they respond, in all lights and colors, and they
are devoted to their walk of faith while on earth and proceeding unto the
hereafter.
Likewise, when we talk
together as a people, in organized forums representing the Global Community, we
will, of course, share our respective systems-of-faith and stories about our communities
of believers, as this is front and central in who we are. And we will be open-hearted, open-minded,
compassionate, and serve our neighbor as we learn about the ways God leads her
or him.
We believe by opening up
conversation, talking to people of all different backgrounds, walks in life,
and callings, by engaging in discourse with them in empathy, patiently, and in
peaceful harmony, Christian faith will spread by means of the Spirit, like
lighting rows and an archway of multitudinous candles with an already-glowing candlestick—the
cornerstone—the new and unquenching flames that are risen, the power and love
in every heart of every person transformed anew into Jesus Christ’s own having
figurately participated in his death and resurrection, whereby the new
believers came to be justified by his sacrifice, Born Again, a newly created
lamp that shines out bright, a castle on a hill to show its colossal maker’s
heights and its staunch, brilliant, and unwavering light and saltiness that is
so savory and sweet and kind.
Ω
Now we turn to the Holy
Word:
Philippians 1:3-6— “I
thank my God every time I remember you. In all my prayers for all of you, I
always pray with joy because of your partnership in the gospel from the first
day until now, being confident of this, that he who began a good work in you
will carry it on to completion until the day of Christ Jesus.”
Ω
Moreover, our ideas and
visions. We want to hear from people all
over the world to see what their best ideas are to see how we can put to use
our best ideas with people from around the world.
I see from the summer I
spent in Haiti that the best way to offer oneself to another person is through
meekness, poor-in-spirit, as a peacemaker, just like Jesus tells us to in the
Gospels as he addressed his disciples on a mountainside, a teaching that came
to be known as The Beatitudes, which introduced his exhortations for faith as a
way-of-life, his unfettering ethical call, that is expounded upon in the Sermon
on the Mount, Jesus’ teachings in Matthew 5-7 and Luke 6, the two sections of
the Gospel which can be said to give a full, holistic summary of Jesus
explaining what it means to walk as a disciple of him and the ethical framework
for all transactional give-and-take with people and community and nature and
the whole lifeworld one finds herself entirely embedded within and suffused in
the totality of the environment that she is over-swept, hopefully captivated,
encountering moments of awe and reflections and realizations central to her
understanding of the Lord her God and what her company throughout her walk in
the earth means, from the most loving memories to walking briskly amidst crowds
in the street. Always in earth and on
earth, the person is being watched over and loved by God, on a shared path with
the world’s people, be it earthly and heavenly realms both, of course.
We want to see and
understand the World People’s ideas, work together on developing those ideas
better, and carry out the scaffoldings and envisioning for our world projects unto
manifestations to fruition to a beautiful structure, architecture, artwork, compounded
with strength of underpinnings, thematic array, framework, and complete,
adorning finish.
Our goal as the central
mission of the church is to bring about dialogue amongst a
sizeable and overall-representative-rendering population of the Global Polity: in
regards to meaningful and profound ideas of central importance, from which we
can fathom a universal, collective makeshift and transformative ongoing
conversation about everything that matters while we work with expanding on
those spiritual and philosophical ideas and deepening and extending the practical
ones with movement toward their implementation, as The Human Family, who will
go above and beyond simply sharing the two common ancestors, and thus
bloodline, of Adam and Eve, but also we act in collaboration, largely, in
togetherness, in corporation, with love and compassion and empathy for each
other and ourselves, as we work on the project of world democracy through and
alongside— The World Monitor: overarching, with a sweeping reach across
the world wide of the wide-world, in guiding, framing and leading authority,
policy, global decision-making, and global rules and regulations, in and of the
formulation and emergence and iteration and distinctive, everlasting presence
of a World Government, in which this carefully structured entity manifests as
The World Democratic Theocratic Government, of the one-world nation (which
respects, acknowledges, manages, and oversees individual nation-states’ sovereignty
claims and nationhood statuses)— the one-world nation, besprinkled with the
name Our Home, the first implementation of a world government of all
time, and, at that, in this precious time in the first-quarter of the
twenty-first century, within a globalized, noble-eyed, ever-present imparted
ways of culture, the Humanities, art, and religion being understood along with
peoples’ lives, in both pragmatic and idealist visions for the world’s
currents, where the world is currently heading, in the world’s future—
throughout the global stage. (We will
discuss and extrapolate upon this platform for world governance later this year,
the Lord’s Year of 2025, as we release The Central Mission of the Church
documents that explain the blueprint of the twenty-first century.)
In this opening-up, we
will invest in, harness, hone, develop, and create into living-structures greater ideas, implementations of such, and beloved communities throughout the Global
Sphere.
Ω
There are three main
subsets, or branches, to this mission:
the World As One
The
World as One is our initiative as Actualizing Ideas and Communities this mission in churchly order by which we aim to create a more harmonious community among the
world's people.
We aim
to work together as the earnest, urgent missionaries that we are, along with the help of the
world’s people to bring about The Triple Es: ECUMENICAL harmony of all
major world religions in a pluralistic culture, an END of hunger and EVERLASTING
world peace.
On the
way to get there, we will enact The Three Ws, our first three steps prior to coming to, though concurrently working to get there, in which we foresee in our church mission, as we through our good talents in the word both written and spoken and in media and citizenship we will engage the national polities of the earth, to come to, in great happiness and great bliss, the place in which we aim to help bring about by our holy mission enacted and
vested in God: WORLD harmony, WORLD peace, WORLD evangelism. We aim to especially operate with the entertainment
industry and the multi-media networks, which we call in their preemptive operative planning as such, to help bring about the urgency of this guided
carrying out of priorities. With world
peace, we stop fighting. In light of The
Triple Es, we make it everlasting. With world
harmony, we can pursue greater and more awesome ends, as we care deeper and
harder about our neighbors, family, and friends. With this edifice, we can manage how to fit
the puzzle-pieces together that no one is having to be hungry, ever again. And in light of the truth that all religions
teach true knowledge regarding the Lord, by treating all people with love and
discussing seats of meaning and the way in which the beautiful or eager or heartfelt
or loving Picture Show goes, when we put together the slide-shows of our lives
in memory and conversation with our loved ones and the ones with whom we are close,
then, in reflection, introspection, and recollection, we take loving notice, we
see, we believe, that in each of the moments down the river, along the wooded
path in the everglades where we share in love of the beauty of nature, and across the forest glade, spanning the welling and peaks of mountain terrains,
from Senegal to the Desert of Arabia, to the Grand Tetons, to the foothills of the Himalaya meadows, plains,
and rolling hills, and all throughout our entire lives, God has been shining on
us, greater than the sun, the everlasting mightiness of the Lion and the Lamb—
through this, we talk (in World Harmony). We listen (in World Harmony) and it is this Christian
mission’s conviction that all Great Living World Religions bring about a
drawing from Jesus, our Father in Heaven, and thus, we aim to create as overlapping
slideshows and Venn diagrams our call to carry out World Evangelism with the project
to pursue Ecumenical understanding and interconnection and mutual appreciation
among the World’s Great Religions. We
can learn about God from Buddhist brothers and sisters, Muslim comrades in
faith, Hindus of all backgrounds, Zoroastrians who
join in the fight for the god of humanity over the forces of the evil one— in which all together, The People of the Book, we carry about in our shared will and greatest hopes for the best of all people, our collective family of earth's people, and the reversal of the effects of global warming, which we are still assured through our earth science and academic literature we, if we work together as a world's peoples, are more than capable of carrying about, this latter calling of which is truly our generational challenge.
In the
meantime, we shall engage in robust, meaningful ‘talk’ amongst regular
civilians pushing forth in collectivity this sacred ongoing project of global
democracy. It will happen when everyone starts talking, the project of global
democracy, complete.
The
Three Ts are the closing part of this argument.
The Triple Ts are how we put it all in place. TALK, TURN, TELL, this plan we have been working on in our mission authority as Actualizing Ideas and Communities.
When
people talk with care and kindness and patience with each other, while looking
at the object of their dialogue on an equal level and an equal playing field, without
judgement or passing-askance sizing-up or disregard, but instead, look at the
individual in whole light of her fullness of humanity, as a person who is an
end in herself, who has a lifeworld of dire and deep meaning to her, who has a
world behind her in terms of a lifespan and a life history, who has unlimited
potential and who is made completely unique by the Lord, the person who is loved
by God, known by God, in need of God, who is fashioned out of her belonging in
the world and her all-important relationship with Christ— well, when this kind
of shutter and direct of the camera’s motion goes, then, one will hear and properly
and carefully listen and take hold and take up in compassion the views of the
person who is sharing. With empathy— by putting
oneself in the others’ shoes in a way in which she reflects on her situation,
what she has experienced, what she must be feeling, and also by being open to
tone, diction, body-signs, countenance markings and expressions— also with the
feeling that this is an important person in the world who you are talking (as
all people are, undeniably, endlessly important)— in this way, people talk and
listen. And when they talk and listen
and learn like this, then they make a turn.
Their lives change. They change
because of each other. They change due
to taking part in the noble democratic tool of ‘talk.’ And they can reflect and make adjustments to
their walk, forward with their family, with their community, with their stances
that are political, value-based, theological, philosophical, sociological,
aesthetic, etc. We ‘talk,’ from that we
learn, which makes us TURN and then we can, through caring and loving, through
being transformed by our neighbors, friends, family, TELL what we have
learned in regard to universal truth, contingent truths, and the human
condition.
The scaffolding will be erected on the dialectical exchanges of the many; the global governance will constitute the very core of our very essence of collective being, as we all find ourselves appear in a direct and indirect democracy mold in the whole, in the entire nation--the one-world nation—which one could call and by light of that I claim as "Our Home," in its coming-together-of and future global governance, by the means of this church mission, by my authority vested in God, I claim as the future global governance instituted to carry out the totality of global sovereignty, the citizenship right vested in all human life, the full human rights status and claims vested and protected in all human life through our diplomacy of individual nation-state government functions, and this universal citizenship claim nominally instituted as "the world's family" that respects the individual sovereign nation-state claims, national citizenship identifications, varying cultures and wide diversity, a whole array of political stances, values, and ethical sentimentalities, appreciating and calling all people to try to understand and empathize and learn from differences of kind, taste, and degree.
Live Updates of the World Events
Our
mission is to bring vital content to a wide populace by creating accessible
news articles that pose important and meaningful questions and that also take
into account in timely fashions the book of myths and the mystery of God and are our sharing of the church news.
We strive to communicate current events in a productive, constructive, pragmatic fashion. We will go to any height to make sure human rights are protected and granted. We will utilize the democratic tool of ‘talk’ to enter into engagement with all aspects of the political sphere, marginalized, suppressed, downtrodden, all people, giving voice to the voiceless, giving rights to those who are not free, in which we will aim to carry out the global will of all people's full freedom in our diplomacy through individual nation-states, that freedom that is offered in our will through God to carry out God's will in us by his enabling us the great gift of free will and free thought, and we will, regardless of where they are or who they are-- aim to liberate shackles and deepen the happiness and fulfillment of the entire lived experiences in which all people deserve to be respected, understood, and offered the totality of their human rights.
From the Preamble of the Universal Declaration of Human Rights of 1948:
"Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people
Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law"
Here, above, I cite the law of all governments and nation-states that is universally declared and agreed upon all throughout the oceans and lands, which was put forth in its urgent and central aim to stop "the horror" in which we saw the countless slaughter of life enacted throughout our earth in the Holocaust, and World War II. Thus instituting out call of diplomatic authority, by credence of the legal framework of this statement, and its offhanded widely incriminating putting forth of such: all authorities and rulers that do not respect the entire UNIVERSAL DECLARATION OF HUMAN RIGHTS OF 1948, have broken the laws of their earth by those ways in having done so, and in the spirit of the law that I cite, the law of the earth, have willed through their actions the flouting of that which we can not allow to happen again, the likeness of the Second World War and the Holocaust. Therefore, in our diplomatic framework and legal authority vested in this statement, we call all authorities and rulers of the earth to carry out justice, in light of those incriminated in the diplomacy enacted by this church mission (first incriminated in the just cited law of the land put forth by the United Nations), and call to protect the human rights, and the law of the land, thus constituted in international law, those rulers and authorities, who may or may not be incriminated... by not carrying out this diplomatic charter by which they are called to take action in the role instituted by God in which they therein instated, that is direct omission and overlooking of both the call to justice instated and required by God as such and moreover it directly, by willful cohesion this constituting the direct contempt of through that collusion (willful negligence), in (potential) guilt of, with those carrying out the lack of the human rights protection and the lack of human rights entitlement and full status (which all people have by basis of their humanhood and the full dignity that it calls by all other humans to respect) that all people THROUGH THE UNIVERSAL WILL OF THE EARTH'S LAW AS WILLED BY THOSE CARRYING OUT GOD'S AUTHORITY IN WILLING SUCH TO PREVENT ANOTHER HOLOCAUST, we share this call, and citation of the Holy Word of Scripture, in great light of God-breathed word:
see full chapter Romans 13
Romans 13:1 "Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God." By my call in clerical clarification willed in my exegesis authority that is well-established as such of this verse... the verse begins in its call that "everyone" is subject to both government protection and also government enforcement of the laws the government is required to carry out in God's name. In light of this noun usage of "everyone," that also includes those people who carry out their role "as people" in the body of governing authority, and in light of this charter of church diplomatic action, we call those guilty by means of their role in government (which they are also under God's law and order and love and justice) of denying human rights protection and the human rights entitlement of all people that "all people" are legally required to enable, and those who also those who deny human rights without a role in government, to be called to justice by all world governments, along with the disqualification of governing authority of those who carry out the suppression or lack of protection in their governing authority and to enable no clemency by light of their disregard (also, in the noteworthy hypocrisy) for their role in protecting and helping their people's needs and lives: we see that in this those who hold people down (by denying them human rights entitlement with no basis for doing so, and in their disregard of the requirement by law, and at that, the law of the Universal Declaration of Human Rights of 1948 that I have cited, to enable the full status and full enactment of the full dignity that is willed by God by the simple membership they have as shared humans on planet earth, this law that has as its central prelude made its necessary authority as a law, by which it aims "to never allow again that which has happened," but by which we remember in are will to stop from history ever repeating itself, to stop the mass slaughter and mass killings of God's people, as we have seen in our family the Jews)... we see by enforcing this universal law of planet earth and all her people those who deny human rights will be called to War Tribunals and found guilty and those who do not will be protected by the likeness of those who have suppressed or not enabled the full protection and entitlement of human rights, thus freeing all people from those who might potentially hold down and harm other members of the human family, as their actions have shown their capacity for doing such, and moreover, the greatest part of this diplomatic call of the central church mission to carry out by all world governments, is that people who have been denied human rights will be provided once again with that which they have by the very basis of being people by light of their shared humanhood, rooting out those who harm, freeing the harmed, in light of God's will of his governments of all nation-states, and by extension, all the rulers and the authorities on earth to carry forth, for the far greater freedom, peace, and harmony such actions will engender, this whole legal charter to bring about, a role I require you to carry out by your legal requirements instituted in you by Jesus Christ, by my call in which I commission in you, in my likeness I carry out my call in which I fulfill all the teachings and all the will he institutes in all people in his ministry, my God, Jesus Christ, as is historically documented: Matthew, Mark, Luke, John.
Ephesians 6:12, "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms."
We will use the
tools of direct democracy. We will always utilize compassion, patience,
thoughtfulness and love in our mission while we act as good stewards of
Creation and upright, diligent followers of Christ in this Christian mission,
which will come, in light of being upright in our deep and forward-thinking understanding of the present times, come to stand and further carry authority through its greater inclusion of missionary work and its foremost academic authority: as a global, nongovernmental, non-profit organization, all three substructures, beneath the mammoth heading Actualizing Ideas and Communities.
According to Time
According to Time is a ground-up, World People’s Publication that functions in cohesion, planning, organization, and good harmony with the top-down Establishment— entities such as nongovernmental organizations and university forums, and soon we will carry out through structures of media platforms, digital tools, the entertainment industry, filling up both fringe and mainstream news sources, multimedia providers and world governments, in our truthful and willed by God callings (which this church mission calls all these authorities to begin planning out shared roles and shared plans) while we also empower bottom-up initiatives and incentives, not overlooking the most meekest or the strongest in all Creation, while also aiming to liberate through good beliefs and actions and enabling heeded voices in all people.
We aim to bring the global polity a clear and
vivid portrait of the way in which the full-vision of our-world-functioning in
togetherness, The Global community, The World Stage, is shown through this Democracy
We are in the globalized, digital, technological, information, industrialized age. It is in this nexus of societal and global transformation we find ourselves, which can thus be labelled as The Evolution Age, in light of our having come to a civilizational crossroads as humanity-- whether we want to compete and race up through the sociological chain, with lack of compassion for our neighbor (a ethos that is void of merit or bringing about of happiness or fulfillment in one's lived experiences), or if we will take these great accomplishments in terms of what enables us to have a higher interconnection as a shared understanding or our shared carrying out of shared role in which would embody the nominal light of which we all can share are greatness in gratitude and happiness in light of our coming to as the world's people: World Civilization. This is our hope in Actualizing Ideas and Communities a greater time of greater peace and harmony among the earth's people, and use them to help all people, in togetherness and oneness of a shared human family. Here, at The World as One, we aim to help everyone!
full Mission Statement, written by Ben Bussewitz, our call those willed by God in Ben Bussewitz creation of this church mission Actualizing Ideas and Communities
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